С жена ми гледаме Supernatural от началото, вече сме на четвърти сезон. Гледахме епизода със Самхейн и Уриел и категорично съм несъгласен с начина, по който се представя унищожението на Содом. В Содом има само един праведен човек, докато в това градче има само една вещица. Точно наопаки. Прочетете историята в Библията:
"Sodom was one of a group of five towns, the Pentapolis (Wisdom 10:6): Sodom, Gomorrah, Admah, Zeboim and Bela—also called Zoar.[Gen 19:22] The Pentapolis region is also collectively referred to as "the Cities of the Plain" [13:12] since they were all situated on the plain of the River Jordan, in an area that constituted the southern limit of the lands of the Canaanites.[10:19] Lot, a nephew of Abram (Abraham) chose to live in Sodom, because of the proximity of good grazing for his flocks.[13:5-11]
In Genesis 18:2, God sends three men, thought by most commentators to have been angels appearing as men,[3] to Abraham in the plains of Mamre. After the angels received the hospitality of Abraham and Sarah, his wife, God reveals to Abraham that he will investigate Sodom and Gomorrah, because their cry is great, "and because their sin is very grievous."[20:21] In response, Abraham reverently inquires of God if he would spare the city if 50 righteous people were found in it, then 45, then 40, then 30, then 20 or even 10, with God affirming he would not destroy it after each request, for the sake of the righteous yet dwelling therein.[4][not in citation given] Two of the angels of God proceed to Sodom and are met by Abraham's righteous nephew Lot, who convinces the angels to lodge with him, and they eat with his family.
Genesis 19:4-5 describes what followed, which confirms its end (RSV):
But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house; and they called to Lot, "Where are the men who came to you tonight? Bring them out to us, that we may know them (KJV: know them, RSV: know them, NIV: can have sex with them, NJB: can have intercourse with them)."
In response, Lot refuses to give his guests to the inhabitants of Sodom and, instead, offers them his two virgin daughters to "do to them whatever you like." [Gen 19:8]NASB However, they refuse this offer and threaten to do worse to Lot than they would have done to his guests. And they lunged toward Lot to break down the door. Lot's angelic guests rescue him and strike the men with blindness. Then, they command Lot to gather his family and leave, revealing that they were sent to destroy Sodom and Gomorrah. As they make their escape, the angels command Lot and his family not to look back under any circumstance. However, as Sodom and Gomorrah were destroyed with fire and brimstone by God, Lot's wife looks back at the city in defiance of the angels' specific command not to look back and she becomes a pillar of salt."
Abraham reverently inquires of God if he would spare the city if 50 righteous people were found in it, then 45, then 40, then 30, then 20 or even 10, with God affirming he would not destroy it after each request, for the sake of the righteous yet dwelling therein
27. Авраам отговори: ето, реших се да говоря на Господа, аз, който съм прах и пепел:
28. може би, до петдесетте праведници да не достигнат пет; нима заради петте Ти ще погубиш целия град? Той отговори: няма да го погубя, ако намеря там четирийсет и пет.
29. Авраам продължаваше да говори с Него и рече: може би, ще се намерят там четирийсет? Той отговори: няма да направя това и заради четирийсетте.
30. И рече Авраам: да се не прогневи Господ, загдето ще говоря: може би, ще се намерят там трийсет? Той рече: няма да направя това, ако се намерят там трийсет.
31. Авраам рече: ето, аз се реших да говоря на Господа: може би, ще се намерят там двайсет? Той отговори: няма да погубя и заради двайсетте.
32. Авраам рече: да се не прогневи Господ, загдето ще кажа още веднъж: може би, ще се намерят там десет? Той отговори: няма да погубя и заради десетте.
33. И Господ си тръгна, като престана да говори с Авраама; Авраам пък се върна на мястото си.
http://www.pravoslavieto.com/bible/sz/gen.htm#18
В традициите вграждаме себе си – ценностите си, светогледа си, паметта си, мъдростта си, себе си жертваме, за да предадем своите познания, но и страхове на бъдещите поколения през хилядолетията.